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Sisters of Charity of Cincinnati, OH

Written by Michael Barga. “The work of the SCCs includes the creation of orphanages, schools, and hospitals… SCCs make vows of poverty, celibacy, and obedience to God and strive to live simply, be in solidarity with the poor, and embrace multiculturalism in ministry and membership.”

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NCSW Part 4: A Century of Concern 1873-1973: Social Aspects of Health

Physicians frequently have had important parts in National Conferences, but seldom as physicians and almost never as bridging persons between medicine and social welfare. For instance, in the 1932 Conference Dr. ‘Richard Cabot gave the presidential address and Dr. Ray Lyman Wilbur was one of the principal speakers. However, Dr. Cabot, who was somewhat out of step with some of his medical colleagues, spoke more as the founder of medical social work than as a representative of the medical profession, while Dr. Wilbur, past president of the American Medical Association, formerly dean of one of the leading medical schools in the country, and at the time chairman of the precedent-setting Com­mittee on the Costs of Medical Care, spoke in his capacity as Secretary of the Interior, a political appointment under President Hoover, and only mentioned medical concerns in passing in his address on the United States Children’s Bureau.

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NCSW Part 6: A Century of Concern 1873-1973: Provision and Management of Social Services

Imagine a network of rural villages and surrounding farms — populations of 2,000 are large. Slow transportation makes them physically isolated and economically and socially self-sufficient. Most citizens are called yeoman farmers: they own and work their land. They are militant Protestants, likely to be of a single denomination and congregated in a single church. They are democrats, proud of their revolution, jealous of their rights, scorning the pretensions of European aristocracy. They are said to be friendly and gener­ous with neighbors and strangers, but acquisitive and zealous for the main chance. Such communities were most clearly realized in the New England towns that Alexis de Tocqueville described in 1835 and in the settlements of religious groups, such as the Mormons. In many places settlers were too few and scattered to establish close ties, but where they could they did.

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Sisters of Charity of Nazareth, KY

Written by Michael Barga. The Sisters of Charity of Nazareth, Kentucky (SCNs) are a religious order in the Catholic Church whose social concern and traditional spirituality stem from Vincent de Paul and Louise de Marillac. Their initial local efforts in education, health care, and social service have expanded to the international level today.

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Daughters of Charity of St. Vincent De Paul

Written by Michael Barga. “Originally founded in France, a congregation of sisters was started in Emmitsburg, Maryland in 1809 by Elizabeth Ann Seton which would later become associated with the Daughters of Charity in 1850. The congregation, dedicated to work in social ministry and education, was the first sisterhood founded in the United States.”

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Care of the Aged Poor (1926)

The remedy for the real evil which the commission’s report shows (such extreme dread of poverty as still remains) is, I believe, to be found in a continuance of our progress in making relief both sufficient and humane. We must entirely abolish the old idea, already largely abolished, of treating a dependent person as a pauper. The old practice, the old words, the old attitude, all constitute the evil which modern measures try to abolish. For the last six years I have stricken the word “pauper” from every one of our hundreds of departmental forms which has come up for reprinting. We need an amendment to our statutes which will entirely eliminate the word “pauper.” It is an obsolete word except in the law.

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Vermont Department of Public Welfare: 1927

The public welfare department “concerns itself with the same classes of people as were herded together in public almshouses 100 years ago,” said the speaker. “There, in local almshouses and workhouses, combined usually with a pest house nearby, all of our modern problems could have been found in their beginnings. Chained in the garrets or imprisoned in barred rooms were the village idiots and simple women who would now be recognized as feeble‐minded.

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Christ Child Society

Written by Michael Barga. “The Christ Child Society was founded in Mary Virginia Merrick’s home at the end of the 19th century as a small relief organization which sewed clothes for local underprivileged children.”

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Children’s Bureau: Part II

Written by: Dorothy E. Bradbury, Assistant Director, Division of Reports Children’s Bureau. “In getting underway–and in carrying out the three children’s pro-grams for which it was given responsibility under the Social Security Act–the Bureau in characteristic fashion turned to advisory groups for advice and guidance. Advisory groups were immediately set up for each of the programs. For the most part, these were professional people concerned with the technical aspects of the program.”

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