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This section includes articles written from a variety of points of view, and some personal recollections relevant to the history of American social welfare programs, issues, and personalities.
- History of Social Work Education and the Profession's StructureAn examination of the profession’s history, especially the development of education can help in understanding current issues related to its unity and what is the most appropriate role for the social worker. It won’t solve them, that will take a strong resolve by the current profession.
- Impressions of Great BritainDrawn together by their common dangers, the people of Britain have discovered that they have problems common to all classes. This discovery, together with the sharing of suffering, has tended to lessen somewhat the gaps between rich and poor, nobleman and commoner. The British are centering much of their thinking, too, on how to provide full employment and adequate housing when war has ended. The principal recommendations included in Sir William Beveridge's Report on “Social Insurance and Allied Services” are being enacted into law to give Great Britain full social insurance coverage under a system far more complete than that now in operation in this country. A Ministry of National Insurance, incorporating the present Assistance Board, has been formed to administer the new plan which will provide for everyone without exception against sickness, unemployment, accident disability, maternity, old age, and even death. Included in the plan also is a system of family allowances whereby every family, regardless of need or station in life, will receive five shillings or one dollar weekly for each child, after the first, until the children become wage-earners.
- Jane Addams and Wilbur J. Cohen - Edward Berkowitz, Ph.D., Professor of History and Public Policy and Public Administration, George Washington University, Washington, DCIt is one of the ironies of social welfare history that Jane Addams died in 1935, the same year that the Social Security Act was passed. It is tempting to see that year as an important watershed.
- Lindeman, Eduard C.: A LetterIn order to make matters more explicit, I shall now state my chief reasons for being an anti-Communist: (1) on philosophical grounds I belong to the American tradition of pragmatism of which William James and John Dewey were the chief exponents. This philosophy is experimental and non-authoritarian and is definitely opposed to the dogmatic German philosophy of Hegel, and out which Marxism arose. (2) on moral grounds I am opposed to Communism because it teachers the immoral doctrine that good ends may be achieved through the use of evil means; it practices conspiracy and falsehood and thus, through the employment of such means, produces gross immorality; (3) I am a believer in cultural pluralism while Communism advocates the cultural uniformity. I believe in diversity because I believe in freedom. (See THE DEMOCRATIC WAY OF LIFE BY T.V. SMITH and EDUARD C. LINDEMAN, published last year by The New American Library.) (4) I believe in what may be called the Judeo-Christian ethics which is founded upon the conception of human brotherhood and love. Communism, on the contrary, preaches hate and conflict. There are many other reasons for opposing this malevolent movement which has perverted so many millions but the above are fundamental.