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Franklin Pierce’s Veto Is Challenged

William Seward was one of the most powerful statesmen of the 1850s. Under Abraham Lincoln, with whom he vied for the 1860 Republican Presidential nomination, he was Secretary of State. In 1854, as a Senator from New York, he was a supporter of the Dorthea Dix bill that passed both the House and Senate. Here he provided his rationale for opposing the veto message given by President Pierce. The effort to override the veto failed.

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Social Darwinism and the Poor

Extrapolations from Darwinism, with its emphasis on evolutionary progress, offered reason for hope that a new and better social order could emerge from the turbulence. At the same time, by highlighting competition and the survival of the fittest as the drivers of evolution, it seemed to explain both the emergence of the fittest — fabulously wealthy elites and giant corporations, as well as the unfit — the masses of poor in the teeming city slums.

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Alexander Graham Bell and His Role in Oral Education

Written by Brian H. Greenwald, Ph.D., Gallaudet University. “The promise of a more homogeneous society allowed oralism to emerge as the most attractive option to educate deaf people. Such strategies paralleled the general assimilation movement through the supposed uplifting of the deaf community by halting sign language use, reducing the importance of residential schools, and decreasing intermarriage among deaf partners.”

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Education Of The Blind (1833)

“It has long been to us a matter of surprise that the blind have been so much neglected. Our age, compared with those that have passed away, is truly a humane one; never has more attention been paid to individual man than now; never has the imperative duty of society to provide for the wants of those whom nature or accident has thrown upon its charity, been more deeply felt, or more conscientiously discharged….”

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Hindrances To The Welfare And Progress Of State Institutions (1883)

Presentation at the Ninth Annual Conference of Charities and Corrections 1883 by Michael Anagnos. “…public institutions for the poor and the perverse, the halt and the criminals, the blind and the deaf, the idiots and the insane, are established by law, and are supported by means raised by general taxation. This policy, admirable and beneficial as it evidently is in most respects, is not free from grave disadvantages and certain dangers…”

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Moral Treatment of the Insane: 1847

That some cases of insanity require medical treatment we believe, but we also believe that a large majority of the patients in Lunatic Asylums do not. There is much analogy between many of the patients found in all such institutions, and the passionate, mischievous, and what are called bad boys in a school, and there is about as much propriety in following the example of Mrs. Squeers, and physicing and medicating the latter as the former, in order to cure them or to change their propensities. Rational hopes for the improvement of either, should we believe, be founded on moral management alone.

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Moral Treatment

Written by Dr. James W. Trent, Jr., Gordon College. “Moral treatment was a product of the Enlightenment of the late eighteenth century. Before then people with psychiatric conditions, referred to as the insane, were usually treated in inhumane and brutal ways.”

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Three Years In A Mad House (1851)

“Astounding Disclosures! Three Years In A Mad House,” by Isaac H. Hunt, 1851. Hunt, a former patient at the Maine Insane Hospital published a scathing attack on his treatment by the institution’s attendants and doctors. Isaac Hunt describes all sorts of abuses and mistreatment. His account makes people wonder whether or not the asylum offered conditions better than those uncovered in local almshouses and jails by the investigative reports of Dorothea Dix. Out of Hunt’s complaints came an investigation by the Maine Legislature into conditions at the asylum.

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