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Rehabilitation Of The Mentally And Physically Handicapped (1929)

Further progress must of necessity depend on a deeper understanding on the part of every man and woman in the United States. Knowledge of the splendid results already accomplished is not widespread. You can go into thousands of farming districts in this State and you can go into thousands of closely populated wards in our great cities and find ignorance not only of what has been accomplished but of how to go about utilizing the facilities which we already have. There are literally hundreds of thousands of cases of boys and girls in the United States hidden away on the farm or in the city tenements, boys and girls who are mentally deficient or crippled or deaf or blind. Their parents would give anything in the world to have their mental or physical deficiencies cured, but their parents do not know how to go about it.

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Classifications Of Idiocy (1877)

It should be borne in mind that the essential fact of idiocy is the mental deficiency. That the point of interest for us is the degree to which this condition can be obviated. Furthermore, it is dependent upon physical conditions, whether physiological or pathological, that are chronic or organic, — slowly produced structural changes, when pathological, — and so, as a rule, beyond the reach of remedial means. The sphere of these, when used in the treatment, is almost exclusively confined to ameliorating the accessory maladies.

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A Hard Life (1893)

And now a pitiful yet inspiring story of another unfortunate child comes to us. She was born in Texas, and when fifteen months old had learned only two words — mamma and papa. Then she had a serious illness, by which she lost eyesight and hearing, and was doomed to a life of imprisonment, into which no sound or ray of light could penetrate.

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Sunday School Libraries and Lessons

Written by Laurie Block, Disability History Museum Staff. “At the beginning of the 19th century, many Americans were concerned about the moral education of children. With the constitutional separation of Church and State, many asked: whose job is it to teach values?”

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Life In The Asylum (1855)

The Opal was published by the patients at the New York State Insane Asylum in Utica during the 1850s. It contained comments on current events, literary essays and book reviews, poetry, and descriptions of events at the asylum, including the dramatic and musical productions of the patients themselves.

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Origin Of The Treatment And Training Of Idiots (1856)

The idiot wishes for nothing, he wishes only to remain in his vacuity. To treat successfully this ill will, the physician wills that the idiot should act, and think himself, of himself and finally by himself. The incessant volition of the moral physician urges incessantly the idiot out of his idiocy into the sphere of activity, of thinking, of labor, of duty and of affectionate feelings; such is the moral treatment. The negative will of the idiot being overcome, scope and encouragement being given to his first indications of active volition, the immoral tendencies of this new power being repressed, his mixing with the busy and living word is to be urged on at every opportunity.

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Franklin Pierce’s Veto Is Challenged

William Seward was one of the most powerful statesmen of the 1850s. Under Abraham Lincoln, with whom he vied for the 1860 Republican Presidential nomination, he was Secretary of State. In 1854, as a Senator from New York, he was a supporter of the Dorthea Dix bill that passed both the House and Senate. Here he provided his rationale for opposing the veto message given by President Pierce. The effort to override the veto failed.

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Franklin Pierce’s 1854 Veto

The legislation advocated by Dorothea Dix — and passed by the House and Senate — was not unprecedented. At a time when there was no federal income tax, public land represented the largest potential financial resource available to the federal government. Federal lands had already been used to promote the construction of railroads, and there were discussions in 1854 of a homestead act that would provide free land to settlers who were willing to move to the West.

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