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Wilbur, Hervey B. – In Memoriam (1886)

Wide as the institutional field is, it did not engross all his powers. Everything of a scientific nature, social or practical, was of interest to him, and the excellent library he gathered shows the breadth of his intellectual tastes. His sympathies embraced the wide field of humanity, and no human being was too lowly or degraded for his notice. To him the humblest of his neighbors came for advice and aid in their petty troubles, sure that he would accord them both.

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Classifications Of Idiocy (1877)

It should be borne in mind that the essential fact of idiocy is the mental deficiency. That the point of interest for us is the degree to which this condition can be obviated. Furthermore, it is dependent upon physical conditions, whether physiological or pathological, that are chronic or organic, — slowly produced structural changes, when pathological, — and so, as a rule, beyond the reach of remedial means. The sphere of these, when used in the treatment, is almost exclusively confined to ameliorating the accessory maladies.

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A Chapter on Idiots (1854)

The wearing uncertainty of many years succeeds the infancy. The ignorant notions of idiocy that prevailed before we knew even the little that we yet know of the brain, prevent the parents recognizing the state of the case. The old legal accounts of idiocy, and the old suppositions of what it is, are very unlike what they see. The child ought not, according to legal definition, to know his own name, but he certainly does; for when his own plate or cup is declared to be ready, be rushes to it. He ought not to be able, by law, “to know letters;” yet he can read, and even write, perhaps, although nobody can tell how he learned, for he never seemed to attend when taught. It was just as if his fingers and tongue went of themselves, while his mind was in the moon. Again, the law declared any body an idiot “who could not count twenty pence;” whereas this boy seems, in some unaccountable way, to know more about sums (of money and of every thing else) than any body in the family. He does not want to learn figures, his arithmetic is strong without them, and always instantaneously ready…

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Origin Of The Treatment And Training Of Idiots (1856)

The idiot wishes for nothing, he wishes only to remain in his vacuity. To treat successfully this ill will, the physician wills that the idiot should act, and think himself, of himself and finally by himself. The incessant volition of the moral physician urges incessantly the idiot out of his idiocy into the sphere of activity, of thinking, of labor, of duty and of affectionate feelings; such is the moral treatment. The negative will of the idiot being overcome, scope and encouragement being given to his first indications of active volition, the immoral tendencies of this new power being repressed, his mixing with the busy and living word is to be urged on at every opportunity.

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Cretins And Idiots (1858)

Of those not affected by epilepsy, who are brought under instruction in childhood, from one third to one fourth may be so far improved as to become capable of performing the ordinary duties of life with tolerable fidelity and ability. They may acquire sufficient knowledge to be able to read, to write, to understand the elementary facts of geography, history, and arithmetic; they may be capable of writing a passable letter; they may acquire a sufficient knowledge of farming, or of the mechanic arts, to be able to work well and faithfully under appropriate supervision; they may attain a sufficient knowledge of the government and laws under which they live, to be qualified to exercise the electoral franchise quite as well as many of those who do exercise it; they may make such advances in morals, as to act with justice and honor toward their fellow-men, and exhibit the influence of Christianity in changing their degraded and wayward natures to purity, chastity, and holiness.

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Cohen, Wilbur J.: Mental Retardation Legislation

On mental retardation legislation, the second major sustained effort of the Kennedy years, Cohen operated as the servant of others. Cohen worked hard on this matter, and that was because Eunice Kennedy Shriver, who was an extraordinarily driven and dedicated woman, wanted him to do so.

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