Social Welfare History Project Unemployment

Economic Inequality: An Introduction

By Steve Greenlaw, Ph. D., 2020. Brought up on the Declaration of Independence and the idea that all people are created equal, Americans have traditionally described themselves as living in a classless society. This classless society meant that individual effort and talent contributed to one’s place in society. The vast majority of Americans, it has been believed, are middle class. Looking at the data, however, it’s clear that economic inequality exists. But what is it? Economic inequality is the unequal distribution of income (earnings) or wealth (net worth or savings) in a society.

Woman’s Place After the War (1944)

“Will women want to keep their jobs after the war is over?” When I asked Miss Mary Anderson of the Bureau of Women in Industry, she told me it all boils down to economic necessity. Married women usually keep their jobs only when they have real need for money at home. This, of course, does not mean that women who take up some kind of work as a career will not stay in that work if they like it, whether they are married or single.

We Do Our Part–But… (1933)

Article by Ira DeA. Reid in Opportunity, Journal of Negro Life (September, 1933). “Three million Negro workers, more than half of the total number of Negroes who must labor for their livelihood, will not be covered by the industrial codes now being formulated by the NRA!”

School for Bums (1931)

If you want to know how to make a bum out of a workingman who has had trade, home, security and ambition taken from him, talk to any of the young fellows on the breadline who have been in town long enough to have become experienced in misery. Say a man in this town goes to the Municipal Lodging House for his first night. Until lately, he would have been routed out at five in the morning. Now he can stay until six. He is given breakfast, then he must leave, blizzard or rain. He can go next to a Salvation Army shelter for a handout, and get down to the City Free Employment Bureau before it opens. Or he can find shelter in subways and mark the Want Ads in a morning paper.

Berry Picking and Relief (1935)

By Katherine Blair, August, 1935. “Public relief affords no real security. The family on relief cannot meet its actual minimum needs. If private employment can offer more, we send it men. But we can hardly abandon our people to industry or agriculture which offers them less than relief. Employers will have no difficulty in getting or keeping labor if they can guarantee a certain and adequate wage and decent conditions. The relief client and his family are not lolling on the fat of the land on $7.50 a week.”

Our Jobless Youth: a Warning (1939)

By John Chamberlain, October, 1935. “We have seen in our time the revolution of dispossessed youth in Europe, where anything seemed better—to live, and march, and die for—than existence without meaning. Can we give our young people a real stake in life before it is too late? This grave question is put to educators, and all responsible leaders in American life, by one of our best informed and most sympathetic younger writers.”

Big Morgue (1939)

What happens to a steel town, and to steel workers, when modern technology sweeps old methods aside? Whatever the long range gain through efficiency, the first effect, according to this researcher, is a lot of dead jobs, gone forever in the big new continuous production mills.

Harvest and Relief: 1935

“No work, no eat” has been the slogan in many communities as fruit and grain ripened for harvest and relief clients held back from farm jobs. In other areas, shortage of domestic help has been reported. What is the workers’ side of the story? The taxpayers’? What is the policy of federal and state relief officials? Here an informed Washington writer goes behind the headlines to kind the facts and what they mean.

Whither Self-Help? (1934)

What is happening to the self-helpers? Will they become true cooperators? Chiselers? Brown Shirts? And what about the Communists? In California, which has more self-help organizations than all the rest of the country, barter has been going on long enough to have a history and some policies and to refute the prophets who predicted it would die aborning.

Disease of Mendicancy (1877)

Leprosy is not more incurable than mendicancy. When the disease has once fastened itself upon a man, — when, through long months or years, he has willingly and gladly lived on the industry of others, and roamed around without a home, — he becomes a hopeless case, and nothing but the strong arm of the law can make him a self-supporting man.