Social Welfare History Project Religious Page 2

Twilight, Alexander (1795 – 1857)

For the next twelve years he learned reading, writing and math skills while performing various farming duties. He was able to save enough (probably with some assistance from the farmer for whom he labored) to enroll in Randolph’s Orange County Grammar School in 1815 at the age of 20. During the next six years (1815-1821) he completed not only the secondary school courses but also the first two years of a college level curriculum. Following his graduation from Randolph he was accepted at Middlebury College, entering as a junior in August of 1821. Two years later he received his bachelor’s degree. Middlebury College claims him to be the first African-American to earn a baccalaureate degree from an American college or university.

Harmony Society: A Utopian Community

The Harmony Society, also called the Rappites, were similar to the Shakers in certain beliefs. Named after their founder, Johann Georg Rapp, the Rappites immigrated from Württemburg, Germany, to the United States in 1803, seeking religious freedom. Establishing a colony in Butler County, Pennsylvania, called Harmony, the Rappites held that the Bible was humanity’s sole authority.

Amana Colonies: A Utopian Community

“The Amana Colonies were one of many utopian colonies established on American soil during the 18th and 19th centuries. There were hundreds of communal utopian experiments in the early United States, and the Shakers alone founded around 20 settlements. While great differences existed between the various utopian communities or colonies, each society shared a common bond in a vision of communal living in a utopian society.”

Shakers – A Utopian Community: Founded In U.S. 1776

Formally known as the United Society of Believers in Christ’s Second Coming, the Shakers developed their own religious expression which included communal living, productive labor, celibacy, pacifism, the equality of the sexes, and a ritual noted for its dancing and shaking.

Oneida Community (1848-1880): A Utopian Community

The Oneida Community (1848-1880) was a religiously based, socialist group, dedicated to living as one family and to sharing all property, work, and love. They called their 93,000 square foot home the Mansion House.

Temperance Movement

Written by Alice W. Campbell, Virginia Commonwealth University Libraries. “During the first half of the 19th century, as drunkenness and its social consequences increased, temperance societies formed in Great Britain and the United States. These societies were typically religious groups that sponsored lectures and marches, sang songs, and published tracts that warned about the destructive consequences of alcohol.”

Catholic Community Service Organizations in War Time

“American Catholics supported the nation’s efforts in the First World War by founding the National Catholic War Council (NCWC) in 1917.”

National Catholic Community Service

The National Catholic Community Service (NCCS) served the spiritual, social, educational, and recreational needs of the military and defense workers and their families from 1940 to 1980.

What Religion Means to Me (1932)

Article by Eleanor Roosevelt, Forum, 1932. “…in all cases the thing which counts is the striving of the human soul to achieve spiritually the best that it is capable of and to care unselfishly not only for personal good but for the good of all those who toil with them upon the earth.”

Friends (Quakers) in Prison Reform

This entry was in the files of Charles Richmond Henderson (1848 – 1915), a notable sociologist and prison reformer. The new note that it struck was its emphasis upon the fact that all the interests of society were affected by the existence of the depraved and unfortunate classes, and that therefore the work in their behalf was a social task which must be shared by the whole community.