Disability
Disability is an umbrella term, covering impairments, activity limitations, and participation restrictions. An impairment is a problem in body function or structure; an activity limitation is a difficulty encountered by an individual in executing a task or action; while a participation restriction is a problem experienced by an individual in involvement in life situations. (Source: World Health Organization)
At times in American history references to people with disabilities were used which are offensive to modern readers; however, they are left intact on this website so as to be an accurate reflection of history, and to aid searching of primary sources.
- A Hard Life (1893)And now a pitiful yet inspiring story of another unfortunate child comes to us. She was born in Texas, and when fifteen months old had learned only two words -- mamma and papa. Then she had a serious illness, by which she lost eyesight and hearing, and was doomed to a life of imprisonment, into which no sound or ray of light could penetrate.
- Are We Retarding The Retarded? (1960)In striking contrast to the vigorous and determined leadership of the early pioneers of our movement who pursued their course of action in the face of seemingly unconquerable odds, there is too much readiness in our midst today to accept the limitations others set to our work, and indeed increasingly one hears the comments "We are tired" and "We do the best we can." Surely a vital organization should not be tired after just ten years of existence. And just as our early leaders were not content when officials or agencies assured them in those days that they did "the best they could do," but demanded the best possible for the retarded, we, as local, state, and national association, must apply the same measuring stick to our own present efforts.
- Assistance for the Disabled (1931)"Program of Assistance for the Crippled:" Radio address by Franklin Delano Roosevelt, 1931. "I want to talk, of course, about the big human side of relieving distress and helping people to get on their feet, but at the same time I think there is another phase of the broad question of looking after cripples to which some people have never given much thought--the financial side."
- Because A Father Cared (1960)Article by Margaret McDonald, appearing in The Rotarian, 1956. "But when this fine couple -- this Rotary couple, as you would call them -- found that their pretty little girl would never develop mentally, they felt that their heartache was unique, and they soon discovered that few can fathom the grief of those whose loved ones are condemned to the land of the living dead."
- Can Intelligence Be Measured? (1922)We are told that there is a mental quality known as "natural intelligence" and that it is possible to develop mental reflexes which are called "acquired intelligence." The sum of the two is intellectual power. Here an interesting question enters: Do psychologists measure intelligence or something else ? Added to this is a practical question: Is it wise to proclaim broadcast that this mental quality is intelligence? Is it common sense to say that there is such a thing as natural intelligence and another thing known as acquired intelligence?
- Classifications Of Idiocy (1877)It should be borne in mind that the essential fact of idiocy is the mental deficiency. That the point of interest for us is the degree to which this condition can be obviated. Furthermore, it is dependent upon physical conditions, whether physiological or pathological, that are chronic or organic, -- slowly produced structural changes, when pathological, -- and so, as a rule, beyond the reach of remedial means. The sphere of these, when used in the treatment, is almost exclusively confined to ameliorating the accessory maladies.
- Clerc, Monsieur LaurentThomas Gallaudet had come to England to learn about education for the deaf in hopes of setting up a school in Connecticut. At Sicard's invitation, Gallaudet accompanied the Frenchmen back to Paris, where he spent some months at the Institution. When he grew homesick for Hartford, Laurent Clerc agreed to return with him and help him set up a school and be its first teacher.
- Cohen, Wilbur J.: Mental Retardation LegislationOn mental retardation legislation, the second major sustained effort of the Kennedy years, Cohen operated as the servant of others. Cohen worked hard on this matter, and that was because Eunice Kennedy Shriver, who was an extraordinarily driven and dedicated woman, wanted him to do so.
- Committee Of The Connecticut Asylum For The Education And Instruction Of Deaf And Dumb Persons (1817)The founders of the Connecticut Asylum—like most educators of the deaf during the antebellum years—saw their primary goal as saving the souls of deaf children. This goal reflected the influence of the Second Great Awakening and, in particular, religious reformers’ hope that social reforms would help to bring about the Millennium. This is an Abridged Text of the Report.
- Contract Between Thomas Gallaudet And Laurent Clerc (1816)Thomas Gallaudet, a Congregationalist minister, and Laurent Clerc, a French Roman Catholic, formed a partnership to establish an institution of deaf education. This partnership was formalized in the following contract, written before Clerc traversed the Atlantic with Gallaudet. One important aspect of their contract pertained to their religious differences.
- Cretins And Idiots (1858)Of those not affected by epilepsy, who are brought under instruction in childhood, from one third to one fourth may be so far improved as to become capable of performing the ordinary duties of life with tolerable fidelity and ability. They may acquire sufficient knowledge to be able to read, to write, to understand the elementary facts of geography, history, and arithmetic; they may be capable of writing a passable letter; they may acquire a sufficient knowledge of farming, or of the mechanic arts, to be able to work well and faithfully under appropriate supervision; they may attain a sufficient knowledge of the government and laws under which they live, to be qualified to exercise the electoral franchise quite as well as many of those who do exercise it; they may make such advances in morals, as to act with justice and honor toward their fellow-men, and exhibit the influence of Christianity in changing their degraded and wayward natures to purity, chastity, and holiness.
- Defective Classes (1891)I propose the following classification of the defective classes, depending upon the three divisions of the mental faculties which are generally accepted by psychologists. Insanity and idiocy are different forms of defective intellect. Crime and vice are caused by defect of the emotions or passions. And pauperism is caused by defect of the will. Blindness and deaf-mutism are defects of the senses, requiring special forms of education, but are not defects of the mind any more than the loss of an arm or a leg. Blind or deaf people properly educated are not a burden or a danger to society, as are criminals, insane persons, or paupers. Their defects are physical, not mental, and they should not be classed with persons who have these mental defects.
- Developing Patterns For Aid To The Aging Retarded And Their Families (1960)It is important to note in the context of our discussion here that, notwithstanding this marked trend, in most of our institutions residents of all ages are still referred to as "boys" and "girls." Yet one of the most important of the "Developing Patterns for Aid to the Aging Retarded and Their Families" I am to discuss with you tonight is the beginning recognition that the older retardate is entitled to adult status. This new insight, stemming largely from the more progressive work in community facilities for the retarded, reflects a rejection of the old cliche which termed a twenty-year-old mongoloid with an I.Q. of 40 as a "child at heart." Today we recognize that such a person is an adult with a severe mental handicap, but one who may well be capable of performing tasks of reasoning and expressing feelings considerably beyond those of the child whose "mental age" he presumably possesses....
- Disability and the Justification of Inequality in American HistoryNot only has disability justified the inequality of disabled people but of other groups as well. In the three great citizenship debates of the 19th century and early 20th centuries: women’s suffrage, African American freedom, and immigration restriction, disability played a substantive role.
- Disability Rights & Universal DesignDisability rights originated in Boston, Massachusetts in 1846 with Samuel Gridley Howe. Howe was an advocate for education of the blind, and a supporter of the "feeble-minded."
- Education of Deaf and Blind African Americans in Virginia, 1909-2008History of Virginia's first school for African American deaf and blind children.
- Eighth Report Of The Directors Of The American Asylum For The Education And Instruction Of The Deaf And Dumb (1824)"During the first half of the nineteenth century, deaf educators saw their primary goal as ensuring that deaf students learned the Christian gospel. Like educators of blind children and those labeled as idiotic, teachers of deaf children had several other goals, including teaching basic academic skills and providing vocational training. This report also discusses some of the challenges faced by educators of deaf children and their counterparts at schools for blind and idiotic children..."
- Franklin Pierce's 1854 VetoThe legislation advocated by Dorothea Dix -- and passed by the House and Senate -- was not unprecedented. At a time when there was no federal income tax, public land represented the largest potential financial resource available to the federal government. Federal lands had already been used to promote the construction of railroads, and there were discussions in 1854 of a homestead act that would provide free land to settlers who were willing to move to the West.
- Franklin Pierce's Veto Is ChallengedWilliam Seward was one of the most powerful statesmen of the 1850s. Under Abraham Lincoln, with whom he vied for the 1860 Republican Presidential nomination, he was Secretary of State. In 1854, as a Senator from New York, he was a supporter of the Dorthea Dix bill that passed both the House and Senate. Here he provided his rationale for opposing the veto message given by President Pierce. The effort to override the veto failed.
- George Bush and the Americans with Disabilities ActNot historians but rather partisan politicians in the middle of contested campaign, Harkin and Hoyer perhaps did not understand that the ADA was indeed an exception. The acceptance of the ADA by President George Bush and his administration was far from grudging.
- Jean E. Lokerson (1937-2016)Jean E. Lokerson, Ph.D. was an influential educator who devoted her life to the field of learning disabilities. Lokerson began her career in the 1960s, at a critical moment in the disability rights movement in the US. She became deeply involved in multiple organizations lobbying for improved education for children with learning disabilities.
- Life In The Asylum (1855)The Opal was published by the patients at the New York State Insane Asylum in Utica during the 1850s. It contained comments on current events, literary essays and book reviews, poetry, and descriptions of events at the asylum, including the dramatic and musical productions of the patients themselves.
- Listening to Patients: The Opal as a Source The Opal, which was “dedicated to usefulness,” is a ten volume Journal that was written and edited by the patients of the Utica State Lunatic Asylum, (1851 – 1860). The more than 3,000 pages of material in The Opal includes political commentary, humor, advice, and theory on insanity in the form of articles, poetry, prose, cartoons, plays, and literature.
- Moral TreatmentWritten by Dr. James W. Trent, Jr., Gordon College. "Moral treatment was a product of the Enlightenment of the late eighteenth century. Before then people with psychiatric conditions, referred to as the insane, were usually treated in inhumane and brutal ways."
- Moral Treatment of the Insane: 1847That some cases of insanity require medical treatment we believe, but we also believe that a large majority of the patients in Lunatic Asylums do not. There is much analogy between many of the patients found in all such institutions, and the passionate, mischievous, and what are called bad boys in a school, and there is about as much propriety in following the example of Mrs. Squeers, and physicing and medicating the latter as the former, in order to cure them or to change their propensities. Rational hopes for the improvement of either, should we believe, be founded on moral management alone.
- On The Duties And Advantages Of Affording Instruction To The Deaf And Dumb (1824)A sermon by Thomas Gallaudet, 1824. Gallaudet saw deaf education in general and sign language in particular as the means by which an evangelical vision could be universalized.
- Origin Of The Treatment And Training Of Idiots (1856)The idiot wishes for nothing, he wishes only to remain in his vacuity. To treat successfully this ill will, the physician wills that the idiot should act, and think himself, of himself and finally by himself. The incessant volition of the moral physician urges incessantly the idiot out of his idiocy into the sphere of activity, of thinking, of labor, of duty and of affectionate feelings; such is the moral treatment. The negative will of the idiot being overcome, scope and encouragement being given to his first indications of active volition, the immoral tendencies of this new power being repressed, his mixing with the busy and living word is to be urged on at every opportunity.
- Rehabilitation Of The Mentally And Physically Handicapped (1929)Further progress must of necessity depend on a deeper understanding on the part of every man and woman in the United States. Knowledge of the splendid results already accomplished is not widespread. You can go into thousands of farming districts in this State and you can go into thousands of closely populated wards in our great cities and find ignorance not only of what has been accomplished but of how to go about utilizing the facilities which we already have. There are literally hundreds of thousands of cases of boys and girls in the United States hidden away on the farm or in the city tenements, boys and girls who are mentally deficient or crippled or deaf or blind. Their parents would give anything in the world to have their mental or physical deficiencies cured, but their parents do not know how to go about it.
- Remarks at Thanksgiving Day Party at Warm Springs (1934)The Birthday Party will give 70 percent of all funds raised to the care of infantile paralysis in the various localities throughout the country where they have Birthday Balls; the other 30 percent is going to be spent to do something we have always had in mind. It is going to further the cause of research. As I said this afternoon in the dedication of the two buildings, you must always remember that you who are here, those of us who are here under medical care, only represent a tiny fraction of the people throughout the land, grown-ups and children, who have infantile paralysis. Therefore, even if we were to double in size or quadruple in size, we could treat only a small fraction of the people of this country who need treatment.
- Some Abnormal Characteristics Of Idiots And The Methods Adopted In Obviating Them (1883)What is called idiocy is a mental state. This is true, no matter what our idea may be of the nature of mind. It is true, whatever may be the physiological or pathological conditions associated with it. Thus, when we speak of idiocy or imbecility, of fatuity or feeble-mindedness, we refer to grades and shades of mental states below the normal standard of human intelligence.
- Sunday School Libraries and LessonsWritten by Laurie Block, Disability History Museum Staff. "At the beginning of the 19th century, many Americans were concerned about the moral education of children. With the constitutional separation of Church and State, many asked: whose job is it to teach values?"
- Tewksbury Almshouse InvestigationAs can be seen in this excerpt from the Lowell Weekly Sun’s coverage of the Tewksbury investigation, people with disabilities made up a significant proportion of the population of poorhouses. By the 1860s, many states had established institutions to educate deaf, blind, and cognitively disabled children and people deemed temporarily insane. People with other impairments—and especially disabled adults—whose families could not support them had no recourse other than the poorhouse. Moreover, conditions within almshouses often proved disabling or even deadly.
- The 1970's as Policy WatershedIn 1974 the expansive social policy system that had prevailed in the postwar era ended, and a more restrictive system that would characterize the rest of the seventies and the early eighties began to take its place.
- Three Years In A Mad House (1851)"Astounding Disclosures! Three Years In A Mad House," by Isaac H. Hunt, 1851. Hunt, a former patient at the Maine Insane Hospital published a scathing attack on his treatment by the institution’s attendants and doctors. Isaac Hunt describes all sorts of abuses and mistreatment. His account makes people wonder whether or not the asylum offered conditions better than those uncovered in local almshouses and jails by the investigative reports of Dorothea Dix. Out of Hunt’s complaints came an investigation by the Maine Legislature into conditions at the asylum.
- Training Schools - And Civilian Public Service (1944)Article by Stephen Angell in The Reporter, 1944. The Civilian Public Service (CPS) was set up to provide conscientious objectors in the United States an alternative service to military service during World War II.