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What The Settlement Work Stands For (1896)

Presentation given by Julia C. Lathrop, Hull House, Chicago at the Twenty-Third Annual Session of the National Conference of Charities And Correction, 1896. “…the settlement may be regarded as a humble but sincere effort toward a realization of that ideal of social democracy in whose image this country was founded, but adapted and translated into the life of to-day.”

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Lutheran Social Services of Michigan

This entry was copied with permission from the book “This Far By Love: The Amazing Story of Lutheran Social Services of Michigan” by Nancy Manser. Motivated to serve others as an expression of the love of Christ, Lutheran Social Services of Michigan continues today to help those in need regardless of religion, race, ethnicity or national origin.

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Social Unit Plan

The social unit plan aims to bring about a genuine and efficient democracy by showing the rank and file how to secure for themselves a clear idea of their own needs and by helping them to organize for the satisfaction of those needs the best skill and the wisest advice available. Practical health work is the point of attack because it is one of the sorest immediate needs and the one of which people are most conscious.

The laboratory chosen for the working out of this new concept of democracy is a typical district of Cincinnati containing approximately fifteen thousand people. In this district, under the control of the citizens who reside in it and with the co-operation of citizens throughout the entire city as well as of the city government, it is planned to develop an organization which, if successful, may later, with minor modifications, be capable of application in other sections of the city and in cities throughout the country.

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Some Limitations of Case-Work 1919

The adoption of the case-work method in the care of the families of soldiers and sailors has been widely considered a significant tribute to the inevitable. But what of the fact that this new extension of Home Service (a division of the American Red Cross) is, for the time being at least, entirely on the same basis? Aside from the practical circumstances that case-work is, if anything, just what Home Service workers have been taught to do, in situation suggests a discussion of the merits of case-work. In relation to a movement so new and experimental nothing should be assumed to be inevitable.

A new appraisal of case-work method is clearly justified. What can case-work do best? What can it do fairly well? What can something else do better?

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Lutheran Social Service of Minnesota

Lutheran Social Service of Minnesota (LSS) is the largest private, nonprofit human service organization in Minnesota. It offers a comprehensive array of support services tailored to the unique needs of individuals, families and communities.

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NCSW Part 4: A Century of Concern 1873-1973: Social Aspects of Health

Physicians frequently have had important parts in National Conferences, but seldom as physicians and almost never as bridging persons between medicine and social welfare. For instance, in the 1932 Conference Dr. ‘Richard Cabot gave the presidential address and Dr. Ray Lyman Wilbur was one of the principal speakers. However, Dr. Cabot, who was somewhat out of step with some of his medical colleagues, spoke more as the founder of medical social work than as a representative of the medical profession, while Dr. Wilbur, past president of the American Medical Association, formerly dean of one of the leading medical schools in the country, and at the time chairman of the precedent-setting Com­mittee on the Costs of Medical Care, spoke in his capacity as Secretary of the Interior, a political appointment under President Hoover, and only mentioned medical concerns in passing in his address on the United States Children’s Bureau.

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NCSW Part 6: A Century of Concern 1873-1973: Provision and Management of Social Services

Imagine a network of rural villages and surrounding farms — populations of 2,000 are large. Slow transportation makes them physically isolated and economically and socially self-sufficient. Most citizens are called yeoman farmers: they own and work their land. They are militant Protestants, likely to be of a single denomination and congregated in a single church. They are democrats, proud of their revolution, jealous of their rights, scorning the pretensions of European aristocracy. They are said to be friendly and gener­ous with neighbors and strangers, but acquisitive and zealous for the main chance. Such communities were most clearly realized in the New England towns that Alexis de Tocqueville described in 1835 and in the settlements of religious groups, such as the Mormons. In many places settlers were too few and scattered to establish close ties, but where they could they did.

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