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NCSW Part 1: A Century of Concern 1873-1973: Table of Contents, Introduction

In emphasis, the National Conference of Social Welfare – like the serving professions themselves who constituted its membership – has swung between the pleas of social action and social service. Its presidents have been selected from among those who can best be understood as social prophets – Jane Addams and Whitney Young, for example – and from among those who had made technical contributions of surpassing importance to the better service of health, education, and welfare – Homer Folks, for example, and Dr. Richard Cabot. Its leaders­ Conference Presidents and Conference Secretaries alike, and all that great host of program committee members, panel participants, and executive officers – have most often, how­ever, combined a concern for the reform of social evils with a commitment to more effective service. Such persons engaged in attempts to create a synthesis between the two phases on the grounds that they were not, ultimately, mutually exclusive or contra­dictory, but mutually supportive and complementary.

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Daughters of Charity of St. Vincent De Paul

Written by Michael Barga. “Originally founded in France, a congregation of sisters was started in Emmitsburg, Maryland in 1809 by Elizabeth Ann Seton which would later become associated with the Daughters of Charity in 1850. The congregation, dedicated to work in social ministry and education, was the first sisterhood founded in the United States.”

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Urbanization And The Negro: 1933

It is a significant fact that while there was a distinct loss in both Negro and white rural farm population during the past decade, the land operated by Negroes decreased by 31,835,050 acres, approximately 5,992 square miles (an area slightly larger than the combined land areas of Connecticut and Rhode Island), between 1920 and 1930. At the same time there was a very substantial increase of 34,743,840 acres, or approximately 54,287 square miles for white farm operators.

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Christ Child Society

Written by Michael Barga. “The Christ Child Society was founded in Mary Virginia Merrick’s home at the end of the 19th century as a small relief organization which sewed clothes for local underprivileged children.”

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Children’s Bureau: Part I

Written by Dorothy E. Bradbury, Assistant Director, Division of Reports Children’s Bureau. “This is the story of the Children’s Bureau of the U. S. Department of Health, Education, and Welfare from the idea in 1903 to its founding in 1912 and on through the years to the present time.”

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Merrick, Mary Virginia

Mary Virginia Merrick: Catholic Social Reformer, Philanthropist (1866-1955) by Michael Barga Introduction: Mary Virginia Merrick suffered a life-changing spinal cord injury in her early years but overcame this obstacle to make a significant contribution to social welfare, a rarity for people with disabilities in her time.  Merrick’s devout Catholic faith led her to charitable and…

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Wald, Lillian: Congressional Tribute

  REMARKS  OF HON. SAMUEL DICKSTEIN OF NEW YORK IN THE HOUSE OF REPRESENTATIVES Thursday, September 19, 1940 Mr. DICKSTEIN.  Mr. Speaker, the untimely death of Lillian D. Wald has left a void in the life of the city of New York and the country at large, which will not be easily filled.  Miss Wald’s…

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Tefferteller, Ralph

Ralph B.  Tefferteller (January 10, 1910 – February 5, 1988): Social Worker, Labor Organizer and Director, Henry Street Settlement House Introduction: Ralph Tefferteller was a social workers who spent much of his career (from 1946 to 1967) at the Henry Street Settlement in New York City. After leaving Henry Street, with his wife Ruth, the…

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Women at the Helm

Let me now sum up why I think these three women were great and, as or forebears, worthy of admiration and emulation. First, a caveat. They were not great because they were women. We can be proud they were women, but the qualities that marked them for greatness are not sex related. They were great because they had powerful minds, which they never ceased to sharpen with new knowledge and new experiences….They were great because they cared about what happened to people and they believed in the worth and dignity of ever living creature….They were great because they were fighters. They preserved against great obstacles – obstacles they faced as women and obstacles generated by their advanced ideas.

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