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Corrections: Part VIII – Racial and Migratory Causes of Crime — 1924

Presentation by J. E. Hagerty, Dean, College of Commerce and Journalism, Ohio State University, at The National Conference Of Social Work Fifty-First Annual Session, 1924. “I am not in sympathy with the notion that the immigrant should forget and lose the language and the customs and traditions of the country from which he came…The foreigner, however, should learn the language of the country and the laws of the country. Much of the immigrant’s crime has been committed through ignorance, from the lack of knowledge of what he can do and what he cannot do.”

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Is Social Work A Profession? (1915)

Early in his presentation, Abraham Flexner said: “…However, I have not been asked to decide whether social work is a full-time or a part-time occupation, whether, in a word, it is a professional or an amateur occupation. I assume that every difficult occupation requires the entire time of those who take it seriously, though of course work can also be found for volunteers with something less than all their time or strength to offer. The question put to me is a more technical one. The term profession, strictly used, as opposed to business or handicraft, is a title of peculiar distinction, coveted by many activities. Thus far it has been pretty indiscriminately used. Almost any occupation not obviously a business is apt to classify itself as a profession. Doctors, lawyers, preachers, musicians, engineers, journalists, trained nurses, trapeze and dancing masters, equestrians, and chiropodists-all speak of their profession.

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Kerby, Monsignor William Joseph

Monsignor William Joseph Kerby (1870-1936): Writer, Sociologist, Catholic Social Work Organizer By: Michael Barga Introduction: Monsignor William J. Kerby helped galvanize Catholic social workers in the creation of a number of organizations, most notably the National Catholic Conference of Charities in 1910.  He was a prolific writer and editor and spent most of his life…

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Miss Bailey Says…#1

There is perhaps no point in the whole business of relief about which the public is so sensitive as in the matter of car-ownership. The question comes up even in the most car-conscious communities. Stories of abuses multiply at dinner and bridge tables and sooner or later magnify into newspaper headlines. More than once they have occasioned formal investigations of relief agencies and sweeping “reforms.”

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Catholic Charities USA

“Catholic Charities USA (CCUSA) is a national association of local and diocesan Catholic charitable agencies founded as the National Conference of Catholic Charities (NCCC) on the campus of The Catholic University of America (CUA) in Washington, D.C. in 1910. The organization, which became CCUSA in 1986, has grown into one of the largest social welfare associations in the nation, and currently has 1,735 branches throughout the United States.” Written by Jack Hansan

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Immigration: A Report in 1875

Mr. Kapp has tersely stated the rule which governs the movement of emigration to the United States: ” Bad times in Europe regularly increase and bad times in America invariably diminish immigration.” In the present instance, certainly, there can be no doubt that “‘ bad times in America ” have led to the diminished numbers. However serious the great failures of the autumn of 1873, and the general depression of trade throughout the country subsequently, have been felt to be by those at home, they have seemed much.

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The Negro and Relief – Part I (1934)

This practice of the displacement of Negro labor by white labor began even before the depression. The Negro felt its effect as early as 1927. From the very beginning it has been stimulated by outside forces. For instance, an organization called the Blue Shirts was set up in Jacksonville, Florida, about 1926 for the express purpose of replacing Negroes in employment with white men. An organization called the Black Shirts was formed at Atlanta, Georgia, late in 1927 for the same purpose. The Black Shirts, whose regalia consisted chiefly of black shirts and black neckties, published a daily newspaper. They frequently held night parades in which were carried such signs as “Employ white man and let ‘Niggers’ go”; “Thousands of white families are starving to death-what is the reason?”; and “Send ‘Niggers’ back to the farms.”

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