Search Results for: woman suffrage

Temperance Movement

Written by Alice W. Campbell, Virginia Commonwealth University Libraries. “During the first half of the 19th century, as drunkenness and its social consequences increased, temperance societies formed in Great Britain and the United States. These societies were typically religious groups that sponsored lectures and marches, sang songs, and published tracts that warned about the destructive consequences of alcohol.”

Women and Nineteenth-Century Reform

The work of Dorothea Dix to improve the treatment of persons with mental illness illustrates the gendered nature of nineteenth-century reform activity. Like many women of her generation, Dix began her career as a teacher, a profession that many women and men believed ideally suited to women as it both mirrored and prepared them for their roles within the home. Dix’ tireless activism within the Unitarian church and sense of moral religious duty was also common for women of her day. Eventually Dix felt that school teaching was insufficiently rewarding and in 1831 left the United States for a tour of England and Scotland. There, she became acquainted with a number of leading reformers who worked to improve the conditions for the poor and the mentally ill. On her return to the United States, Dix accepted a position to teach Sunday School to women prisoners at the East Cambridge jail. Thus, her life’s purpose grew out of a very common role for women at this time, that of educator and moral guide.

Friedan, Betty — (1921-2006)

In 1966, Betty Friedan helped establish NOW, the National Organization for Women. She served as its first president. She led campaigns to end unfair treatment of women seeking jobs. Friedan also worked on other issues. She wanted women to have the choice to end their pregnancies. She wanted to create child-care centers for working parents. She wanted women to take part in social and political change. Betty Friedan once spoke about her great hopes for women in the 1970s:

“Liberating ourselves, we will then become a major political force, perhaps the biggest political force for basic social and political change in America in the seventies.”

School for Bums (1931)

If you want to know how to make a bum out of a workingman who has had trade, home, security and ambition taken from him, talk to any of the young fellows on the breadline who have been in town long enough to have become experienced in misery. Say a man in this town goes to the Municipal Lodging House for his first night. Until lately, he would have been routed out at five in the morning. Now he can stay until six. He is given breakfast, then he must leave, blizzard or rain. He can go next to a Salvation Army shelter for a handout, and get down to the City Free Employment Bureau before it opens. Or he can find shelter in subways and mark the Want Ads in a morning paper.

Douglass, Frederick

Douglass’s life spanned important decades of American history in which the contradictions of race, class and gender were debated. Douglass played a crucial role in those debates. He spoke out against Northern race prejudice as well as Southern slavery. He challenged segregated Sabbaths–either white or black and criticized the race prejudice of immigrant labor organizations which excluded black freemen. Douglass once remarked that his son could more easily become an apprentice in a Boston law firm than in any workingman’s organization.

Women and Nineteenth-Century Reform

The problem for Dix and other women reformers of the nineteenth century was how to engage in social causes without losing their femininity. Opponents of women’s suffrage argued that political engagement would make women “mannish” and thereby undermine the social order. Even Catharine Beecher argued that women should not receive the right to vote because it would destroy their feminine virtues. Instead, Beecher believed that women could best exert their moral influence through their roles in the Christian home and neighborhood.

Disability and the Justification of Inequality in American History

Not only has disability justified the inequality of disabled people but of other groups as well. In the three great citizenship debates of the 19th century and early 20th centuries: women’s suffrage, African American freedom, and immigration restriction, disability played a substantive role.

5,000 Women March for Equality: 1913

In a woman’s suffrage demonstration to-day the capital saw the greatest parade of women in its history. In the allegory presented on the Treasury steps it saw a wonderful series of dramatic pictures. In the parade over 5,000 women passed down Pennsylvania Avenue. Some were riding, more were afoot. Floats throughout the procession illustrated the progress the woman’s suffrage cause had made in the last seventy-five years. Scattered throughout the parade were the standards of nearly every State in the Union. It was an astonishing demonstration.

Settlement Movement: 1886-1986

This booklet was published for the 1986 Centennial of the U.S. Settlement Movement by United Neighborhood Centers of America (UNCA). In addition to being a history of the settlement movement over a period of one hundred years, it includes valuable references and sources of additional information about settlements. The author, Margaret E. Berry, was a former director of the National Federation of Settlements and Neighborhood Centers, the predecessor of UNCA