Search Results for: settlement movement

Amana Colonies: A Utopian Community

“The Amana Colonies were one of many utopian colonies established on American soil during the 18th and 19th centuries. There were hundreds of communal utopian experiments in the early United States, and the Shakers alone founded around 20 settlements. While great differences existed between the various utopian communities or colonies, each society shared a common bond in a vision of communal living in a utopian society.”

United Neighborhood Houses Of New York, Inc.,: 1900 – 1950

“Organized December 11, 1900, to ‘effect co-operation among those who are working for neighborhood and civic improvement, and to promote movements for social progress.'”

Organization of Municipal Charities and Corrections (1916)

Paper presented by L. A. Halbert, General Superintendent, Board of Public Welfare of Kansas City, Missouri
at the National Conference Of Charities And Correction Held In Indianapolis, 1916. “If we were able to ascertain the activities of all incorporated towns and cities, it would show a tremendous volume of activity and an expenditure of many millions of dollars.”

Women and Nineteenth-Century Reform

The work of Dorothea Dix to improve the treatment of persons with mental illness illustrates the gendered nature of nineteenth-century reform activity. Like many women of her generation, Dix began her career as a teacher, a profession that many women and men believed ideally suited to women as it both mirrored and prepared them for their roles within the home. Dix’ tireless activism within the Unitarian church and sense of moral religious duty was also common for women of her day. Eventually Dix felt that school teaching was insufficiently rewarding and in 1831 left the United States for a tour of England and Scotland. There, she became acquainted with a number of leading reformers who worked to improve the conditions for the poor and the mentally ill. On her return to the United States, Dix accepted a position to teach Sunday School to women prisoners at the East Cambridge jail. Thus, her life’s purpose grew out of a very common role for women at this time, that of educator and moral guide.

Indian Policy In Its Relations To Crime And Pauperism (1892)

Failure to recognize rights which belong to the Indians, and white rapacity and villany, are largely responsible both for pauperism and crime among the Indians. Here in Colorado, with the eloquent grave of the author of “Ramona,” so near to the place where we meet, it can hardly be necessary to revive the incidents recited in her remarkable book entitled “The Century of Dishonor,” some of them incidents of which this very State has been a witness. Nor should it be needful to condemn in a more enlightened day the barbarisms of which white men have been found capable in the past. And yet what will not avarice do in the way of stifling the sentiments of Christian humanity? The depravity of the human heart is unfathomable….Many, perhaps most, of the barbarities and wars and massacres lie at the doors of white reprobates, whose responsibility is heightened by the Christian lessons of their childhood. The most barbarous of the Indians have not been more savagely cruel than some men of our own race.

Hull House as a Sociological Laboratory (1894)

The following is “Instruction in Sociology in Institutions of Learning,” a presentation by the chairman of the committee, Mr. Daniel Fulcomer, of the University of Chicago. Miss Julia C. Lathrop had been invited to speak of Hull House as a sociological laboratory.

Indians At Work (1934)

And suddenly the Navajos have been faced with a crisis which in some aspects is nothing less than a head-on collision between immediate advantages, sentiments, beliefs, affections and previously accepted preachments, as one colliding mass, and physical and statistical facts as the other….The crisis consists in the fact that the soil of the Navajo reservation is hurriedly being washed away into the Colorado river. The collision consists in the fact that the entire complex and momentum of Navajo life must be radically and swiftly changed to a new direction and in part must be totally reversed. …And the changes must be made—if made at all—through the choice of the Navajos themselves; a choice requiring to be renewed through months and years, with increasing sacrifices for necessarily remote and hypothetical returns, and with a hundred difficult technical applications.

Tammanyizing of a Civilization (1909)

The oldest and most infamous organization in America for exploiting this population is Tammany Hall of New York, which the great classic historian, Professor Guglielmo Ferrero, recently compared to the very similar organizations that were formed for exploiting the city of Rome during its decadence. For fifty years and more this body has perverted civilization in New York, using the great politically untrained population for this purpose. Its political saloon-keepers have killed unnumbered multitudes of these people through excessive drinking; its political procurers have sold the bodies of their daughters; its contractors and street-railway magnates have crowded them into the deadly tenement districts by defrauding them of their rights of cheap and decent transportation; and its sanitary officials have continuously murdered a high percentage of the poor by their sale of the right to continue fatal and filthy conditions in these tenement districts, contrary to law. Meantime they have kept control of the population they have exploited by their cunning distribution of wages and charity.