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A Hard Life (1893)

And now a pitiful yet inspiring story of another unfortunate child comes to us. She was born in Texas, and when fifteen months old had learned only two words — mamma and papa. Then she had a serious illness, by which she lost eyesight and hearing, and was doomed to a life of imprisonment, into which no sound or ray of light could penetrate.

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Women and Nineteenth-Century Reform

The problem for Dix and other women reformers of the nineteenth century was how to engage in social causes without losing their femininity. Opponents of women’s suffrage argued that political engagement would make women “mannish” and thereby undermine the social order. Even Catharine Beecher argued that women should not receive the right to vote because it would destroy their feminine virtues. Instead, Beecher believed that women could best exert their moral influence through their roles in the Christian home and neighborhood.

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Social Darwinism and the Poor

Extrapolations from Darwinism, with its emphasis on evolutionary progress, offered reason for hope that a new and better social order could emerge from the turbulence. At the same time, by highlighting competition and the survival of the fittest as the drivers of evolution, it seemed to explain both the emergence of the fittest — fabulously wealthy elites and giant corporations, as well as the unfit — the masses of poor in the teeming city slums.

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Alexander Graham Bell and His Role in Oral Education

Written by Brian H. Greenwald, Ph.D., Gallaudet University. “The promise of a more homogeneous society allowed oralism to emerge as the most attractive option to educate deaf people. Such strategies paralleled the general assimilation movement through the supposed uplifting of the deaf community by halting sign language use, reducing the importance of residential schools, and decreasing intermarriage among deaf partners.”

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Hindrances To The Welfare And Progress Of State Institutions (1883)

Presentation at the Ninth Annual Conference of Charities and Corrections 1883 by Michael Anagnos. “…public institutions for the poor and the perverse, the halt and the criminals, the blind and the deaf, the idiots and the insane, are established by law, and are supported by means raised by general taxation. This policy, admirable and beneficial as it evidently is in most respects, is not free from grave disadvantages and certain dangers…”

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Tewksbury Almshouse Investigation

As can be seen in this excerpt from the Lowell Weekly Sun’s coverage of the Tewksbury investigation, people with disabilities made up a significant proportion of the population of poorhouses. By the 1860s, many states had established institutions to educate deaf, blind, and cognitively disabled children and people deemed temporarily insane. People with other impairments—and especially disabled adults—whose families could not support them had no recourse other than the poorhouse. Moreover, conditions within almshouses often proved disabling or even deadly.

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Poor Relief and the Almshouse

Written by Dr. David Wagner, University of Southern Maine. “Poorhouses (almshouses were simply the same thing with the old English word “alms” for charity used) started out rather small, sometimes in private homes, and at first were scattered in America. But in the 1820s, when America ceased being a completely agricultural society and began to receive more immigration, reformers such as Josiah Quincy in Massachusetts and John Yates in New York led a drive to build almshouses or poorhouses in every town and city. Their purposes were deeply steeped in a desire to not only save money but also to deter the ‘undeserving poor.””

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Middletown State Homeopathic Hospital: New York – 1891

This is a lengthy “Letter to the Editor” of The New York Times written by “Index Medicus,” a medical society and journal. If New York State was transferring patients out of their district to another state hospital, why couldn’t the State pay for the transportation of patients whose family and friends wanted them to receive homeopathic medical care as opposed to allopathic medical care?

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Our New York State Charities: 1873

“At present these petty criminals spend their time in complete idleness in the county jails, and go out worse than they entered. To improve this class there should be a separate department in the State work-houses proposed, and the criminal statutes should be changed, so that the magistrates could commit them to these, and for longer terms than is at present the custom.”

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