Social Welfare History Project Eras in Social Welfare History Page 42

Grand United Order of Odd Fellows in America

Blacks who were interested in starting their own branch of the Odd Fellows had discussions with whites in these unincorporated lodges. While these efforts were unsuccessful, they were able to secure incorporation with the Order through a lodge in England. They officially started activities in 1843, and the early membership drew from two established black groups who lacked mutual benefit components: the Philomethan Literary Society and the Philadelphia Company and Debating Society. One of the key players in the development of the Grand United Order of Odd Fellows in America was Peter Ogden. He reportedly swayed American blacks interested in the Odd Fellows to focus their attention on gaining affiliation with an English lodge rather than lodges in the United States. Ogden presented the admission application in person to the appropriate committee during one of his voyages while in England.

Brown Fellowship Society

Mutual aid societies were maintained by blacks throughout the United States. The goal of the groups was to provide much needed benefits to their communities that whites controlled and often withheld. In the south, it was particularly difficult to sustain a black organization of any kind since assemblies of non-whites were considered dangerous. Still, some southern cities, including Charleston, SC, stratified individuals by three race descriptions: white, black, and mulatto. Those considered mulattoes were sometimes able to avoid the most severe oppressive measures carried out by whites while having to adhere in the majority of ways. The Brown Fellowship Society (BFS) was a response to this three-race cultural environment of Charleston and came together in 1790. Those who joined usually considered themselves mulatto…

African Union Society

Written by Michael Barga. “In 1780, The African Union Society (AUS) was created in Newport, Rhode Island. While most blacks from Rhode Island were free by 1807, strong prejudice and oppression were present before and after that date. The AUS developed partly in response to these difficulties, as well as a forum for black cultural discussion. The society is considered one of the first formal organizations founded by free blacks in the United States.”

The Plan to End Poverty in California (EPIC)

The nomination of an avowed socialist to head the Democratic party ticket was more than the California establishment could tolerate. Sinclair’s radical candidacy was opposed by just about every establishment force in California. The media virtually demonized Sinclair through a concerted propaganda campaign based largely on smears and falsehoods. Sinclair’s candidacy also set off a bitter political battle both within the Democratic party and with many groups who were opposed to various aspects of the EPIC plan. Sinclair was denounced as a “Red” and “crackpot” and the Democratic establishment sought to derail his candidacy. Despite all of this, Upton Sinclair was very nearly elected Governor of California in 1934.

Urbanization And The Negro: 1933

It is a significant fact that while there was a distinct loss in both Negro and white rural farm population during the past decade, the land operated by Negroes decreased by 31,835,050 acres, approximately 5,992 square miles (an area slightly larger than the combined land areas of Connecticut and Rhode Island), between 1920 and 1930. At the same time there was a very substantial increase of 34,743,840 acres, or approximately 54,287 square miles for white farm operators.

Menace Of Racial And Religious Intolerance (1925)

Presentation by Professor Charles Ellwood at the National Conference Of Social Work. Dr. Ellwood was concerned that intolerance seemed to be growing in every form of American life and he concluded that intolerance was a handicap to social progress.

Caring for Paupers (1881)

The class which suffers at all our almshouses is the class for whom almshouses are presumed to be maintained, the unfortunate and self-respecting poor. A more horrible existence than a modest woman must endure at very many of our almshouses it is impossible to imagine. She lives amid unclean disorder and constant bickering; she is always hearing oaths and vile talk, the ravings of madmen and the uncouth gibberings of idiots; she is always seeing scarred and blotched faces and distorted limbs, hideous shapes such as one encounters in the narrow streets of Italian towns, but which, here, we hide in our almshouses. She is exposed to a hundred petty wrongs; Mrs. Jens’s case, already described, may give the reader an inkling of their nature. Often she is treated with absolute cruelty; in some almshouses she cannot protect herself from the grossest insults.

Rustin, Bayard: Master Organizer

In 1956, he took leave from the League to advise Martin Luther King on non-violent tactics during the Montgomery bus boycott. When the pacifist Rustin first met King, he slept with a pistol under his pillow and had armed guards. He who introduced him to pacifism and non-violent tactics. In 1957, he and King started to organize the Southern Christian Leadership Conference. Given his political and sexual past, other black leaders, especially Congressman Adam Clayton Powell, forced him to resign.

While Rustin did not have to resign from his role in organizing King’s 1963 March for Jobs and Freedom, A. Phillip Randolph got the up-front publicity. In putting the march together, Rustin was known for paying meticulous attention to every detail and for seeming to be everywhere at once. He was the engine that made it go.

Lindeman, Eduard C.: A Letter

In order to make matters more explicit, I shall now state my chief reasons for being an anti-Communist: (1) on philosophical grounds I belong to the American tradition of pragmatism of which William James and John Dewey were the chief exponents. This philosophy is experimental and non-authoritarian and is definitely opposed to the dogmatic German philosophy of Hegel, and out which Marxism arose. (2) on moral grounds I am opposed to Communism because it teachers the immoral doctrine that good ends may be achieved through the use of evil means; it practices conspiracy and falsehood and thus, through the employment of such means, produces gross immorality; (3) I am a believer in cultural pluralism while Communism advocates the cultural uniformity. I believe in diversity because I believe in freedom. (See THE DEMOCRATIC WAY OF LIFE BY T.V. SMITH and EDUARD C. LINDEMAN, published last year by The New American Library.) (4) I believe in what may be called the Judeo-Christian ethics which is founded upon the conception of human brotherhood and love. Communism, on the contrary, preaches hate and conflict. There are many other reasons for opposing this malevolent movement which has perverted so many millions but the above are fundamental.

Perkins, Frances: The Roosevelt Years

The Labor department that Perkins found called into play all her research and political skills. It was corrupt and inefficient and hadn’t accomplished much. Many were removed and some eventually went to jail. No detail was too small. In her shabby offices cockroaches were found. This was because black employees were not allowed to use the department cafeteria and brought their lunches to work. She and her secretary cleaned the office and soon ordered the cafeteria to be integrated.