Social Welfare History Project Eras in Social Welfare History Page 43

The Plan to End Poverty in California (EPIC)

The nomination of an avowed socialist to head the Democratic party ticket was more than the California establishment could tolerate. Sinclair’s radical candidacy was opposed by just about every establishment force in California. The media virtually demonized Sinclair through a concerted propaganda campaign based largely on smears and falsehoods. Sinclair’s candidacy also set off a bitter political battle both within the Democratic party and with many groups who were opposed to various aspects of the EPIC plan. Sinclair was denounced as a “Red” and “crackpot” and the Democratic establishment sought to derail his candidacy. Despite all of this, Upton Sinclair was very nearly elected Governor of California in 1934.

Urbanization And The Negro: 1933

It is a significant fact that while there was a distinct loss in both Negro and white rural farm population during the past decade, the land operated by Negroes decreased by 31,835,050 acres, approximately 5,992 square miles (an area slightly larger than the combined land areas of Connecticut and Rhode Island), between 1920 and 1930. At the same time there was a very substantial increase of 34,743,840 acres, or approximately 54,287 square miles for white farm operators.

Menace Of Racial And Religious Intolerance (1925)

Presentation by Professor Charles Ellwood at the National Conference Of Social Work. Dr. Ellwood was concerned that intolerance seemed to be growing in every form of American life and he concluded that intolerance was a handicap to social progress.

Caring for Paupers (1881)

The class which suffers at all our almshouses is the class for whom almshouses are presumed to be maintained, the unfortunate and self-respecting poor. A more horrible existence than a modest woman must endure at very many of our almshouses it is impossible to imagine. She lives amid unclean disorder and constant bickering; she is always hearing oaths and vile talk, the ravings of madmen and the uncouth gibberings of idiots; she is always seeing scarred and blotched faces and distorted limbs, hideous shapes such as one encounters in the narrow streets of Italian towns, but which, here, we hide in our almshouses. She is exposed to a hundred petty wrongs; Mrs. Jens’s case, already described, may give the reader an inkling of their nature. Often she is treated with absolute cruelty; in some almshouses she cannot protect herself from the grossest insults.

Rustin, Bayard: Master Organizer

In 1956, he took leave from the League to advise Martin Luther King on non-violent tactics during the Montgomery bus boycott. When the pacifist Rustin first met King, he slept with a pistol under his pillow and had armed guards. He who introduced him to pacifism and non-violent tactics. In 1957, he and King started to organize the Southern Christian Leadership Conference. Given his political and sexual past, other black leaders, especially Congressman Adam Clayton Powell, forced him to resign.

While Rustin did not have to resign from his role in organizing King’s 1963 March for Jobs and Freedom, A. Phillip Randolph got the up-front publicity. In putting the march together, Rustin was known for paying meticulous attention to every detail and for seeming to be everywhere at once. He was the engine that made it go.

Lindeman, Eduard C.: A Letter

In order to make matters more explicit, I shall now state my chief reasons for being an anti-Communist: (1) on philosophical grounds I belong to the American tradition of pragmatism of which William James and John Dewey were the chief exponents. This philosophy is experimental and non-authoritarian and is definitely opposed to the dogmatic German philosophy of Hegel, and out which Marxism arose. (2) on moral grounds I am opposed to Communism because it teachers the immoral doctrine that good ends may be achieved through the use of evil means; it practices conspiracy and falsehood and thus, through the employment of such means, produces gross immorality; (3) I am a believer in cultural pluralism while Communism advocates the cultural uniformity. I believe in diversity because I believe in freedom. (See THE DEMOCRATIC WAY OF LIFE BY T.V. SMITH and EDUARD C. LINDEMAN, published last year by The New American Library.) (4) I believe in what may be called the Judeo-Christian ethics which is founded upon the conception of human brotherhood and love. Communism, on the contrary, preaches hate and conflict. There are many other reasons for opposing this malevolent movement which has perverted so many millions but the above are fundamental.

Perkins, Frances: The Roosevelt Years

The Labor department that Perkins found called into play all her research and political skills. It was corrupt and inefficient and hadn’t accomplished much. Many were removed and some eventually went to jail. No detail was too small. In her shabby offices cockroaches were found. This was because black employees were not allowed to use the department cafeteria and brought their lunches to work. She and her secretary cleaned the office and soon ordered the cafeteria to be integrated.

Perkins, Frances, Change Agent

In 1913 Perkins married Paul Caldell Wilson. He was handsome, rich and a progressive. She defied convention and kept her maiden name. After several attempts at conceiving a daughter was born. Life did not treat Frances well. Both husband and daughter were depressed and institutionalized for long periods. While she had some help with living from her wealthy friends Frances paid their bills until they died. She also dealt with a myriad of stresses they introduced into her life. She did not believe in divorce. Despite her personal miseries Frances continued to develop her political skills.

Family Life Of The Negro In The Small Town– 1926

Even the briefest account of the family life of the Negro must include a consideration of the history back of the present Negro family. This history naturally divides itself into three periods: Africa, slavery, and freedom. While the African period, it must be remembered, does not claim our attention because an unbroken social tradition still affects the present formation of the Negro family -although traces of the African tradition were detected in marriage ceremonies near the opening of the present century —it is necessary to call attention to this period because of subsequent events. In Africa the Negro lived under regulated sex relations which were adapted to his social and physical environment. It was through the destruction in America of these institutionalized sex relations that slavery was able to bring about complete subordination.

Miss Bailey Says…#10

What can the relief worker do when:

• Practically every relief family in a foreign-speaking neighborhood finds the price of a ton of grapes for its year’s supply of wine?

• A family steadfastly refuses to give any information about a relative who regularly pays their rent and sends them occasional boxes of luxurious clothes?

• The family of five which is suddenly augmented by three half-grown children who, it is calmly explained, have been visiting their “auntie,” hitherto unheard of?