Social Welfare History Project Social Welfare Issues Page 4

Caraway, Hattie Wyatt (1878 – 1950)

Hattie Wyatt Caraway served for 14 years in the U.S. Senate and established a number of “firsts,” including her 1932 feat of winning election to the upper chamber of Congress in her own right. Drawing principally from the power of the widow’s mandate and the personal relationships she cultivated with a wide cross–section of her constituency, “Silent Hattie” was a faithful, if staid, supporter of New Deal reforms, which aided her largely agricultural state.

Principles of The Universal Negro Improvement Association (Marcus Garvey, 1922)

We of the Universal Negro Improvement Association are determined to unite the 400,000,000 Negroes of the world to give expression to their own feeling; we are determined to unite the 400,000,000 Negroes of the world for the purpose of building a civilization of their own. And in that effort we desire to bring together the 15,000,000 of the United States, the 180,000,000 in Asia, the West Indies and Central and South America, and the 200,000,000 in Africa. We are looking toward political freedom on the continent of Africa, the land of our fathers.

Care And Training Of Feeble-Minded Children (1887)

The superintendents of American institutions for feeble-minded persons, in their session of I878, submitted the following: “Idiocy and imbecility are conditions in which there is a want of natural or harmonious development of the mental, active, and moral powers of the individual affected, usually associated with some visible defect or infirmity of the physical organization or with functional anomalies, expressed in various forms and degrees of disordered vital action. There is frequently defect or absence of one or more of the special senses, always irregular or uncertain volition, and dulness or absence of sensibility and perception.”

Public Aid For The Feeble-Minded (1889)

This entry was a presentation by Mrs. George Brown at the Sixteenth Annual Session of The National Conference Of Charities And Correction, 1889. “In an assemblage like this Conference, it must be an axiomatic proposition that the State should educate all its dependent children. It is not charity: it is simply providing for those of its own household…The question, then, is, in what respects must this provision for the feeble-minded differ from that given to others?”

Organization of Municipal Charities and Corrections (1916)

Paper presented by L. A. Halbert, General Superintendent, Board of Public Welfare of Kansas City, Missouri
at the National Conference Of Charities And Correction Held In Indianapolis, 1916. “If we were able to ascertain the activities of all incorporated towns and cities, it would show a tremendous volume of activity and an expenditure of many millions of dollars.”

Poverty: An Anthropologist’s View – 1961

This means that we must give money in amounts generous enough to be really constructive, to people who have done nothing to earn or deserve it. This brings us back to the barrier of the relative values prevailing in our society. The necessary generosity will be forthcoming only when our society really accepts the premise that people are deserving simply because they are people; that is, because they are fellow human beings.

To be realistic, this acceptance will not develop magically or through appeals to conscience. Power rests in the middle class. And we in the middle class are notoriously anxious and defensive in the presence of people whose way of life is more primitive and violent than our own. We are threatened, and hence our response is rejection, not acceptance.

Farmville Protests of 1963

Written by Kate Agnelli, MSW. “One of the most well-known Supreme Court decisions in U.S. history, Brown v. Board of Education declared segregation in public schools unconstitutional under the 14th Amendment’s Equal Protection Clause. One of the provisions of the decision was that public schools in the United States were to integrate ‘with all deliberate speed,’ but in many places, local and state governments resisted for months and years.”

Indian Policy In Its Relations To Crime And Pauperism (1892)

Failure to recognize rights which belong to the Indians, and white rapacity and villany, are largely responsible both for pauperism and crime among the Indians. Here in Colorado, with the eloquent grave of the author of “Ramona,” so near to the place where we meet, it can hardly be necessary to revive the incidents recited in her remarkable book entitled “The Century of Dishonor,” some of them incidents of which this very State has been a witness. Nor should it be needful to condemn in a more enlightened day the barbarisms of which white men have been found capable in the past. And yet what will not avarice do in the way of stifling the sentiments of Christian humanity? The depravity of the human heart is unfathomable….Many, perhaps most, of the barbarities and wars and massacres lie at the doors of white reprobates, whose responsibility is heightened by the Christian lessons of their childhood. The most barbarous of the Indians have not been more savagely cruel than some men of our own race.

Increase of Insanity (1895)

It is within the observation of most physicians who have the care of the insane that the insanity of physical degeneration, resulting from syphilis, paralysis, intemperance, under-feeding, epilepsy, etc., is growing more and more common. These are the least hopeful forms of insanity; and it is their prevalence which seems to have caused a diminution in the rate of recoveries, almost everywhere noticed within the last twenty years. Cases really acute, and not complicated with these forms of disease and degeneracy, recover as easily and as fast as ever; and there is even a tendency to virtual recoveries of the chronic insane, which was not so much noted until recent years.

Indoor And Outdoor Relief (1890)

A Report of the Committee by F. B. Sanborn, Chairman, at the Seventeenth Annual Session of the National Conference of Charities And Correction, 1890. “Both indoor relief…and family aid, or outdoor relief, as properly practiced, are both indispensable in any comprehensive plan of public charity. Wherever and whenever one of these methods has been wholly given up, accidentally or purposely, evils have followed which only the introduction of the omitted method could wholly remove.”