Search Results for: war on poverty

Social Darwinism and the Poor

Extrapolations from Darwinism, with its emphasis on evolutionary progress, offered reason for hope that a new and better social order could emerge from the turbulence. At the same time, by highlighting competition and the survival of the fittest as the drivers of evolution, it seemed to explain both the emergence of the fittest — fabulously wealthy elites and giant corporations, as well as the unfit — the masses of poor in the teeming city slums.

Education Of The Blind (1833)

“It has long been to us a matter of surprise that the blind have been so much neglected. Our age, compared with those that have passed away, is truly a humane one; never has more attention been paid to individual man than now; never has the imperative duty of society to provide for the wants of those whom nature or accident has thrown upon its charity, been more deeply felt, or more conscientiously discharged….”

Perkins School for the Blind

Perkins School for the Blind is located on a 38-acre campus on the Charles River in Watertown, Massachusetts, with partner programs in 65 countries. The school is committed to providing education and services that build productive, meaningful lives for children and adults around the world who are blind or deafblind, including those with additional disabilities.

Cretins And Idiots (1858)

Of those not affected by epilepsy, who are brought under instruction in childhood, from one third to one fourth may be so far improved as to become capable of performing the ordinary duties of life with tolerable fidelity and ability. They may acquire sufficient knowledge to be able to read, to write, to understand the elementary facts of geography, history, and arithmetic; they may be capable of writing a passable letter; they may acquire a sufficient knowledge of farming, or of the mechanic arts, to be able to work well and faithfully under appropriate supervision; they may attain a sufficient knowledge of the government and laws under which they live, to be qualified to exercise the electoral franchise quite as well as many of those who do exercise it; they may make such advances in morals, as to act with justice and honor toward their fellow-men, and exhibit the influence of Christianity in changing their degraded and wayward natures to purity, chastity, and holiness.

Poor Relief and the Almshouse

Written by Dr. David Wagner, University of Southern Maine. “Poorhouses (almshouses were simply the same thing with the old English word “alms” for charity used) started out rather small, sometimes in private homes, and at first were scattered in America. But in the 1820s, when America ceased being a completely agricultural society and began to receive more immigration, reformers such as Josiah Quincy in Massachusetts and John Yates in New York led a drive to build almshouses or poorhouses in every town and city. Their purposes were deeply steeped in a desire to not only save money but also to deter the ‘undeserving poor.””

After Care for the Insane: New York State 1906

After Care for the Insane was another much needed service that was introduced, organized and came to fruition in 1906 by Miss Louisa Lee Schuyler. When inmates were discharged from the state hospitals, many had no where to go. They had no home, no job, no friends or relatives willing to help them and many had children that had been separated from them during their incarceration. Miss Schuyler and her league of volunteers of The State Charities Aid Association helped these people to re-enter society with a helping hand by working in co-operation with the superintendents of the state hospitals.

New York State’s County Poor Houses (1864)

In 1864, an investigation was made concerning the treatment of the “insane” confined in the county poor houses of New York State. Dr. Sylvester D. Willard’s Report was the instrument that persuaded the New York State Legislature to pass, on April 8, 1865, The Willard Act, “An Act to authorize the establishment of a State asylum for the chronic insane, and for the better care of the insane poor, to be known as The Willard Asylum for the Insane.” What follows is the original report to the New York State Legislature by Dr. Sylvester D. Willard, Secretary of the Medical Society.

Eugenic Value of Birth Control Propaganda (1921)

We have come to the conclusion, based on widespread investigation and experience, that this education for parenthood must be based upon the needs and demands of the people themselves. An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people. Such systems have in the past revealed their woeful inability to prevent the sexual and racial chaos into which the world has today drifted.