Social Welfare History Project Social Welfare Issues Page 12

Gallaudet, Rev. Thomas

Gallaudet met a young deaf girl named Alice Cogswell, the daughter of his neighbor, an eminent surgeon named Mason Fitch Cogswell. Gallaudet attempted to teach Alice to read, but his limited success was frustrating. Alice’s father was actively trying to establish a school in Connecticut for deaf children. The best-known educators of deaf people at the time were the Braidwood family, who had schools in London and Edinburgh, where they charged high fees for their instruction. A small number of well-to-do American children had gone to England to study with the Braidwoods, and Cogswell persuaded Gallaudet to go to Britain and investigate their educational methods

On The Duties And Advantages Of Affording Instruction To The Deaf And Dumb (1824)

A sermon by Thomas Gallaudet, 1824. Gallaudet saw deaf education in general and sign language in particular as the means by which an evangelical vision could be universalized.

Asylum for the Deaf and Dumb

Written by John Crowley/ The Connecticut Asylum for the Education and Instruction of Deaf and Dumb Persons, the first permanent school for deaf Americans, opened in 1817. At that time, “dumb” meant only “unable to speak” but in early America almost all those who were born deaf never learned to communicate with others except by home-made signs, and deaf people were often regarded as cognitively impaired as well.

Committee Of The Connecticut Asylum For The Education And Instruction Of Deaf And Dumb Persons (1817)

The founders of the Connecticut Asylum—like most educators of the deaf during the antebellum years—saw their primary goal as saving the souls of deaf children. This goal reflected the influence of the Second Great Awakening and, in particular, religious reformers’ hope that social reforms would help to bring about the Millennium. This is an Abridged Text of the Report.

Eighth Report Of The Directors Of The American Asylum For The Education And Instruction Of The Deaf And Dumb (1824)

“During the first half of the nineteenth century, deaf educators saw their primary goal as ensuring that deaf students learned the Christian gospel. Like educators of blind children and those labeled as idiotic, teachers of deaf children had several other goals, including teaching basic academic skills and providing vocational training. This report also discusses some of the challenges faced by educators of deaf children and their counterparts at schools for blind and idiotic children…”

Contract Between Thomas Gallaudet And Laurent Clerc (1816)

Thomas Gallaudet, a Congregationalist minister, and Laurent Clerc, a French Roman Catholic, formed a partnership to establish an institution of deaf education. This partnership was formalized in the following contract, written before Clerc traversed the Atlantic with Gallaudet. One important aspect of their contract pertained to their religious differences.

Clerc, Monsieur Laurent

Thomas Gallaudet had come to England to learn about education for the deaf in hopes of setting up a school in Connecticut. At Sicard’s invitation, Gallaudet accompanied the Frenchmen back to Paris, where he spent some months at the Institution. When he grew homesick for Hartford, Laurent Clerc agreed to return with him and help him set up a school and be its first teacher.

Cretins And Idiots (1858)

Of those not affected by epilepsy, who are brought under instruction in childhood, from one third to one fourth may be so far improved as to become capable of performing the ordinary duties of life with tolerable fidelity and ability. They may acquire sufficient knowledge to be able to read, to write, to understand the elementary facts of geography, history, and arithmetic; they may be capable of writing a passable letter; they may acquire a sufficient knowledge of farming, or of the mechanic arts, to be able to work well and faithfully under appropriate supervision; they may attain a sufficient knowledge of the government and laws under which they live, to be qualified to exercise the electoral franchise quite as well as many of those who do exercise it; they may make such advances in morals, as to act with justice and honor toward their fellow-men, and exhibit the influence of Christianity in changing their degraded and wayward natures to purity, chastity, and holiness.

Hindrances To The Welfare And Progress Of State Institutions (1883)

Presentation at the Ninth Annual Conference of Charities and Corrections 1883 by Michael Anagnos. “…public institutions for the poor and the perverse, the halt and the criminals, the blind and the deaf, the idiots and the insane, are established by law, and are supported by means raised by general taxation. This policy, admirable and beneficial as it evidently is in most respects, is not free from grave disadvantages and certain dangers…”

Moral Treatment of the Insane: 1847

That some cases of insanity require medical treatment we believe, but we also believe that a large majority of the patients in Lunatic Asylums do not. There is much analogy between many of the patients found in all such institutions, and the passionate, mischievous, and what are called bad boys in a school, and there is about as much propriety in following the example of Mrs. Squeers, and physicing and medicating the latter as the former, in order to cure them or to change their propensities. Rational hopes for the improvement of either, should we believe, be founded on moral management alone.