Social Welfare History Project Social Welfare Issues Page 9

Defective Classes (1891)

I propose the following classification of the defective classes, depending upon the three divisions of the mental faculties which are generally accepted by psychologists. Insanity and idiocy are different forms of defective intellect. Crime and vice are caused by defect of the emotions or passions. And pauperism is caused by defect of the will. Blindness and deaf-mutism are defects of the senses, requiring special forms of education, but are not defects of the mind any more than the loss of an arm or a leg. Blind or deaf people properly educated are not a burden or a danger to society, as are criminals, insane persons, or paupers. Their defects are physical, not mental, and they should not be classed with persons who have these mental defects.

Can Intelligence Be Measured? (1922)

We are told that there is a mental quality known as “natural intelligence” and that it is possible to develop mental reflexes which are called “acquired intelligence.” The sum of the two is intellectual power. Here an interesting question enters: Do psychologists measure intelligence or something else ? Added to this is a practical question: Is it wise to proclaim broadcast that this mental quality is intelligence? Is it common sense to say that there is such a thing as natural intelligence and another thing known as acquired intelligence?

Rehabilitation Of The Mentally And Physically Handicapped (1929)

Further progress must of necessity depend on a deeper understanding on the part of every man and woman in the United States. Knowledge of the splendid results already accomplished is not widespread. You can go into thousands of farming districts in this State and you can go into thousands of closely populated wards in our great cities and find ignorance not only of what has been accomplished but of how to go about utilizing the facilities which we already have. There are literally hundreds of thousands of cases of boys and girls in the United States hidden away on the farm or in the city tenements, boys and girls who are mentally deficient or crippled or deaf or blind. Their parents would give anything in the world to have their mental or physical deficiencies cured, but their parents do not know how to go about it.

Wilbur, Hervey B. – In Memoriam (1886)

Wide as the institutional field is, it did not engross all his powers. Everything of a scientific nature, social or practical, was of interest to him, and the excellent library he gathered shows the breadth of his intellectual tastes. His sympathies embraced the wide field of humanity, and no human being was too lowly or degraded for his notice. To him the humblest of his neighbors came for advice and aid in their petty troubles, sure that he would accord them both.

Classifications Of Idiocy (1877)

It should be borne in mind that the essential fact of idiocy is the mental deficiency. That the point of interest for us is the degree to which this condition can be obviated. Furthermore, it is dependent upon physical conditions, whether physiological or pathological, that are chronic or organic, — slowly produced structural changes, when pathological, — and so, as a rule, beyond the reach of remedial means. The sphere of these, when used in the treatment, is almost exclusively confined to ameliorating the accessory maladies.

A Chapter on Idiots (1854)

The wearing uncertainty of many years succeeds the infancy. The ignorant notions of idiocy that prevailed before we knew even the little that we yet know of the brain, prevent the parents recognizing the state of the case. The old legal accounts of idiocy, and the old suppositions of what it is, are very unlike what they see. The child ought not, according to legal definition, to know his own name, but he certainly does; for when his own plate or cup is declared to be ready, be rushes to it. He ought not to be able, by law, “to know letters;” yet he can read, and even write, perhaps, although nobody can tell how he learned, for he never seemed to attend when taught. It was just as if his fingers and tongue went of themselves, while his mind was in the moon. Again, the law declared any body an idiot “who could not count twenty pence;” whereas this boy seems, in some unaccountable way, to know more about sums (of money and of every thing else) than any body in the family. He does not want to learn figures, his arithmetic is strong without them, and always instantaneously ready…

Disease of Mendicancy (1877)

Leprosy is not more incurable than mendicancy. When the disease has once fastened itself upon a man, — when, through long months or years, he has willingly and gladly lived on the industry of others, and roamed around without a home, — he becomes a hopeless case, and nothing but the strong arm of the law can make him a self-supporting man.

One Means Of Preventing Pauperism (1879)

In 1876, Josephine Shaw Lowell (Mrs. C.R. Lowell) was appointed by Governor Tilden of New York State to be the first woman commissioner of the New York State Board of Charities. She served in this position until 1889, using her post to speak out, lobby, legislate, and advocate for people who were unable to do so themselves. Her investigations led to the establishment of the first custodial asylum for feeble minded women in the United States in 1885 and to the House of Refuge for Women (later the State Training School for Girls) in 1886.

Management Of Almshouses In New England (1884)

Presentation by Frank B. Sanborn at the Eleventh Annual Session, National Conference Of Charities And Correction, 1884. In this paper for the NCCC, Sanborn reviews the basic structure of poorhouse care in Massachusetts and demonstrates reformers’ intense interest in controlling costs and removing able-bodied children from poorhouses.

Massachusetts Report On Public Charities: 1876

As Secretary of the Massachusetts State Board of Health, Lunacy, and Charity, Franklin Benjamin Sanborn held the most powerful position on the board. This report to the National Conference of Charities illustrates Sanborn’s deep faith in the power of statistical research to illuminate the nature of social problems.