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Moral Treatment of the Insane: 1847

That some cases of insanity require medical treatment we believe, but we also believe that a large majority of the patients in Lunatic Asylums do not. There is much analogy between many of the patients found in all such institutions, and the passionate, mischievous, and what are called bad boys in a school, and there is about as much propriety in following the example of Mrs. Squeers, and physicing and medicating the latter as the former, in order to cure them or to change their propensities. Rational hopes for the improvement of either, should we believe, be founded on moral management alone.

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Moral Treatment

Written by Dr. James W. Trent, Jr., Gordon College. “Moral treatment was a product of the Enlightenment of the late eighteenth century. Before then people with psychiatric conditions, referred to as the insane, were usually treated in inhumane and brutal ways.”

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Three Years In A Mad House (1851)

“Astounding Disclosures! Three Years In A Mad House,” by Isaac H. Hunt, 1851. Hunt, a former patient at the Maine Insane Hospital published a scathing attack on his treatment by the institution’s attendants and doctors. Isaac Hunt describes all sorts of abuses and mistreatment. His account makes people wonder whether or not the asylum offered conditions better than those uncovered in local almshouses and jails by the investigative reports of Dorothea Dix. Out of Hunt’s complaints came an investigation by the Maine Legislature into conditions at the asylum.

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Listening to Patients: The Opal as a Source

The Opal, which was “dedicated to usefulness,” is a ten volume Journal that was written and edited by the patients of the Utica State Lunatic Asylum, (1851 – 1860). The more than 3,000 pages of material in The Opal includes political commentary, humor, advice, and theory on insanity in the form of articles, poetry, prose, cartoons, plays, and literature.

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Tewksbury Almshouse Investigation

As can be seen in this excerpt from the Lowell Weekly Sun’s coverage of the Tewksbury investigation, people with disabilities made up a significant proportion of the population of poorhouses. By the 1860s, many states had established institutions to educate deaf, blind, and cognitively disabled children and people deemed temporarily insane. People with other impairments—and especially disabled adults—whose families could not support them had no recourse other than the poorhouse. Moreover, conditions within almshouses often proved disabling or even deadly.

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Poor Relief and the Almshouse

Written by Dr. David Wagner, University of Southern Maine. “Poorhouses (almshouses were simply the same thing with the old English word “alms” for charity used) started out rather small, sometimes in private homes, and at first were scattered in America. But in the 1820s, when America ceased being a completely agricultural society and began to receive more immigration, reformers such as Josiah Quincy in Massachusetts and John Yates in New York led a drive to build almshouses or poorhouses in every town and city. Their purposes were deeply steeped in a desire to not only save money but also to deter the ‘undeserving poor.””

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Middletown State Homeopathic Hospital: New York – 1891

This is a lengthy “Letter to the Editor” of The New York Times written by “Index Medicus,” a medical society and journal. If New York State was transferring patients out of their district to another state hospital, why couldn’t the State pay for the transportation of patients whose family and friends wanted them to receive homeopathic medical care as opposed to allopathic medical care?

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Our New York State Charities: 1873

“At present these petty criminals spend their time in complete idleness in the county jails, and go out worse than they entered. To improve this class there should be a separate department in the State work-houses proposed, and the criminal statutes should be changed, so that the magistrates could commit them to these, and for longer terms than is at present the custom.”

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